This is part 2 of a 4 part-series.
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Among the best-known architecture of the Ancestral Puebloans is Colorado’s Mesa Verde National Park. It was, however, preceded and superseded in significance by New Mexico’s Chaco Canyon. In its heyday, between the 8th and 11th centuries, this was already composed of complex buildings three and four stories high. Hundreds of miles of Chacoan Roads connected this hub to distant dwellings, and with trading networks as far away as the Pacific Coast and Mexico, as the presence of marine shells and tropical feathers found during early excavations attests.
From the new discoverers in the late 1800s, to present-day visitors, the park with its fabulous finds of adobe abodes, pottery, basketry, and jewelry has stimulated the imagination and, in consideration of its pivotal role it was designated a National Historical Park in 1907, and a World Heritage Site in 1987.
My husband and I journeyed to Chaco Canyon in 2009 and again in 2015. We reached its location in the northwest corner of New Mexico near Farmington from the north, on a 21 mile county road, the last 13 unpaved and partly of washboard consistency. The approach from the south reportedly is no better. A campground provides the only overnight accommodation. The place sizzles in summer and freezes in winter, and during our last trip we awoke to snow one May morning.
A seven mile paved road leads from the newly remodeled Visitor Center around the core of the park and allows admittance to pueblos with names like Chetro Ketl and Hungo Pavi. They represent the initial surveyors’ fascination with what they uncovered, rather than ethnically sensitive or meaningful appellations. Pueblo Bonito, the largest among them, once had over 600 rooms and 40 kivas, ceremonial chambers thought to signify points of emergence of the people.
Why so many rooms, the majority without direct light and ventilation? According to scholarly thought, many of the so-called Great Houses might not have been intended for human habitation, but predominantly for food storage, distribution, and trade, or for ceremonial and religious purposes. If vast portions of these structures were not in regular use, as some evidence suggests, what accounts for their painstaking assembly, especially since each piece of stone had to be hewn by hand, and each log of wood dragged from forests at least 50 miles distant?
When one wishes to escape the constant current of cars and crowds that congregate near the chief attractions, and ponder some of these perplexing questions, a variety of hiking trails afford access to more remote settlements where one finds solitude among the ruined remains. They whisper of a time when insightful people superbly employed their resources and developed an expansive and elaborate culture which still stretches the mind today.
Who were these Ancestral Puebloans?
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